Skip to main content

PROSE 3 - Muhammad Yunus


SUMMARY

Early life:
Yunus was born on 28 June 1940 to a Muslim family in Hathazarai, Chittagong. In 1940, that was part of British-controlled India. But, after independence in 1947, became East Pakistan. (and later Bangladesh)
Yunus was an excellent student, becoming one of the best students in the year at Chittagong Collegiate School, and later Chittagong College. He completed a BA degree in economics at Dhaka University in 1960, and his MA in 1961.
After graduation, he taught economics at Chittagong College and served as a research assistant under Nurul Islam. In 1965 he gained a Fulbright scholarship to study in the UN. Later in 1971, he gained a PhD in economics from the Vanderbilt University Graduate Program in Economic Development. He also worked as an assistant professor of economics at Middle Tennessee State University.
In 1970, he met Vera Forostenko a Russian immigrant to the US. They had one child, Monica Yunus, but Vera did not want to live in Bangladesh and the couple split. Yunus later married Afrozi Yunus, and they had one daughter Deena Afroz Yunus.
 Muhammad Yunus is a Bangladeshi banker and recipient of the Nobel Peace Prize (2006). Yunus is credited with developing the concepts of microfinance and microcredit. These are schemes which offer small loans to the rural poor – to enable them to invest and lift themselves out of poverty.
“When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty.

Yunus decided to lend some of his own money to 42 women in the village of Jobra, near Chittagong. It was only a total of US$27, and he was repaid with a profit of $0.02 on each loan. This convinced him microloans were a viable business model.
Video Lecture Links:



Contents 1  2  3  4  5  6  7  8  9  10
 

Comments

Popular posts from this blog

UNIT IV - Securities Market

4.1 Brief History of Stock Exchange, Study of Functions of BSE & NSE Stock markets are fascinating entities and not for the least because they help investors make money! They are interesting institutions in themselves and those in India have a rich history. The Securities Contracts (Regulation) Act of 1956defines a stock exchange as “anybody of individuals, whether incorporated or not, constituted before corporatization and demutualization” or “a body corporate incorporated under the Companies Act, 1956 whether under a scheme of corporatization and demutualization or otherwise,” for the purpose of assisting, regulating or controlling the business of buying, selling or dealing in securities. Just to clarify, “corporatization” means the succession of a recognized stock exchange, which was a body of individuals or a society, by another stock exchange, which is an incorporated company. Meanwhile, “demutualization” means the segregation of ownership and management from the tradi...

UNIT III - Share Capital of Company

3.1 Share Capital of Company, Types of Share & Debenture Structure of Share Capital or Classification of Capital Classification of Capital The word ‘Capital’ has different meanings in different professions and contexts. If a company is limited by shares, then the term capital means share capital. Let us see the various classifications of capital like nominal capital. Paid-up capital etc. Capital In simple words, the total  contributions  made by people to the common  stock  of the company is the capital of the company. Further, a  share  is the  proportion  of the capital to which each member has entitlement. Remember, a share is not an amount of money. It is an interest including different rights in the contract. In this article, we will look at five ways in which the term capital is used in Company Law: nominal capital, issued capital, subscribed capital, called up capital and paid-up capital. Nominal or Authorized or Reg...

Poem 4 - Money Madness - by D. H. Lawrence (Sem IV)

The poet has admonished mankind entire mankind to change its perception and outlook about money. The poet begins expressing his annoyance by terming man’s attitude to money as ‘collective madness’. Each human being is ‘insane’ about money. He says man is so greedy and insecure about money that he shudders spending even a pound note. He trembles when he has to spend a ten-pound note. He feels money makes us quail. Man is judged by the amount of money he has. People who have more money, are respected more in society. Those who have less money, they are discriminated against. They are loathed by people, society, and the government. In order to save ourselves from being discriminated and live respectfully, we must have enough money with us. The poet’s wish about money is that bread, shelter, and fire should be free for all in all parts of the world. In the last stanza, he appeals to all men and women that we must become sane about handling money. If continue to be insa...